Tamar, Raped and Abandoned
Is beauty a blessing or a curse? Tamar, daughter of King
David, may have asked that question.
She was beautiful but it only brought her
trouble.
Her father could not say 'no' to his children, especially
the sons, and they grew up unruly, lawless. When they hurt other people or did
great damage, he let them get away with it.
There were tragic results when their lawlessness got out of
hand - as it did when the girl-child Tamar was raped by her half-brother Amnon.
The Bare Facts
Tamar was the daughter of Maacah, a princess from a
neighboring kingdom; she was of royal descent on her mother's side
She was extraordinarily beautiful, as was her brother
Absalom
Her beauty was a burden: she was desired by her obsessive
half-brother Amnon
He lured her to his room and raped her
David did not punish Amnon, despite pleas from Tamar's
mother and brother
Amnon refused to marry her, so she was disgraced permanently,
and may never have married
Her embittered brother Absalom led a rebellion against his
father David, but was defeated and killed
Tamar lived out her days in the royal harem
The rape of Tamar is described in 2 Samuel 13.
WHAT DO WE KNOW ABOUT HER?
Obession and Lust
David had a number of wives, but one of the most
high-ranking of them was Maacah, the daughter of King Talmai (Tholmai) of the
neighboring kingdom of Geshur.
Maacah had two children, both of them extraordinarily
good-looking. The first was her son was Absalom, a favorite of his father’s,
the other her daughter Tamar, whose looks stood out even in this family of
beautiful children.
Tamar would have had a marriage arranged for her when she
was still a child - this was the usual procedure for royal princesses. The
young man would have been a princeling in a neighboring country, and her
marriage would have been used to cement relations with David's emerging kingdom
of Israel. But things did not go as planned.
When Tamar reached puberty her half-brother Amnon, David's
eldest son, developed an unnatural obsession with his young half-sister. He
watched her, he waited in places where she passed, he could not get enough of
her presence, and above all he wanted to possess her.
The catch was that he was not prepared to offer her
marriage.
We are not told why this was so – in the context of that
time and place it would have been a
possibility, though not a preferred one. Perhaps the marriage that had been
arranged for Tamar was too politically sensitive to upset, or maybe Amnon
thought that David would disapprove of his obsession, seeing it as a weakness.
After all, a king could not afford to let emotions interfere
with politics.
Cruel Deception
In any case, Tamar was out of Amnon's reach. As a royal
princess and a virgin, she was closely watched by the harem eunuchs. She lived
in the women’s quarters, and could not go outside its walls unless accompanied
by other women and guards. There seemed no opportunity for Amnon to get her
alone, let alone into his bedroom. To
make matters worse, she seemed to have been intelligent and sexually moral,
with only a sisterly interest in him.
But Amnon was not used to being refused something he wanted.
He must have discussed his obsession with a friend of his, a clever cousin
called Jonadab, because this young man came up with a plan. They would lure
Tamar into Amnon’s room on the pretext that her half-brother was ill, and once
they were alone there Amnon could have what he wanted.
Amnon took to his bed, feigning illness. This caused
consternation in the court. The health of a king's eldest son was no small
matter, and David was concerned. The doctors were consulted, and when they
could not come up with a cure he visited his son, coming to the room where the
young man lay.
Amnon sighed in a dispirited way and said he could not eat,
but on being pressed by his father admitted that yes, he might be able to eat
if his sister Tamar cooked some food and fed it to him.
David, gullible in matters regarding his sons, immediately
sent for Tamar to come and tend her brother.
Tamar obeyed her father. She may have had reservations about
coming to her brother's private quarters but she had no choice. Law and custom
required her to obey her father, and in any case she would have been escorted
by her own servants.
She came to Amnon’s quarters and prepared a kind of boiled
dumpling that Amnon asked for. She then set the food before him, but Amnon,
pretending to be petulant and out of sorts, refused to eat. In a seeming fit of
temper he then ordered everyone out of the room, and because he seemed ill and
cranky his servants obeyed.
The Rape of Tamar
Since they were directly commanded to go, her servants had
to leave the room also - David's heir
was not someone to be crossed. Then,
still feigning the irritation of a sick person, he went into the bedroom alcove
and insisted he would only eat the food if she brought it to him there and fed
him with her own hand. When she did this, leaning forward with the food, he
took hold of her and pulled her to him, molesting her.
Alone and unguarded, she had no chance of fending him off.
She resisted him as best she could, she argued and pleaded, pointed out that
what he was doing was wrong, that they could marry if he wished, that rape
would bring ruin to them both.
Tamar was struggling for her life, not just her virginity.
If she was no longer a virgin no-one would want her, no-one would marry her,
even though she was the king’s daughter.
But her pleading had no effect on Amnon. He was too strong
for her, and he raped her.
When Amnon had finished his brutal business, his feelings
for Tamar suddenly changed. Now he was revolted by the sight of her, could not
bear to look at her, was filled with a loathing far stronger than the lust he
had previously felt.
He shouted at her to get out of his room, get out of his
sight, but she pleaded with him, trying to retrieve something from this
desperate situation. They might still marry, she argued.
To cast her out now, a violated woman, was worse than raping her, since it meant the crime
continued. She could never marry or have children, never have a normal life. As
far as the people around her were concerned, she would be a used object, unwanted,
an outcast.
Amnon ignored her words. He was without pity or remorse. He
had his servant literally throw her out of the room. He would not even use her
name: ‘Put this woman out of my presence, and bolt the door after her.’
Outside Tamar collapsed onto the floor, wailing. Nearby were
the cooling ashes of the fire she had used to cook his food. She plunged her
hand into them and put the ashes onto her disheveled hair.
Then as she staggered away she tore the front of her richly
embroidered outer robe as a sign of her despair. With her hand on her head, the
sign of a bereaved woman, she staggered through the palace corridors crying
aloud, until she reached the harem quarters of her mother.
Her appearance, and the women's quick realization of what
had happened, plunged the harem into turmoil. The three women most affected
were Tamar, her mother Maacah, and Ahinoam, the mother of Amnon. The sisters of
Tamar and Amnon would also have been intimately affected.
Other wives of David and their children would be
sympathetic, but would quickly look to see what they could gain from Amnon’s
crime – which way the wind blew, and what chance might there be to seize some
political advantage for themselves. Among them would be Bathsheba, a commoner
newly introduced into the harem.
But at the center of this storm stood Tamar, her position as
darling of the king and petted princess now destroyed forever.
Her Brother Demands Justice
When her brother Absalom found out what had happened he
comforted her as best he could, and moved her out of the harem into his own
house. Then he went to the King and demanded that Amnon marry his sister –
marriage between a half-brother and sister was a possibility in this extreme
case, though biblical law prohibited it elsewhere.
Prince Amnon refused outright to marry her, the callous
streak already evident in David now coming out in the son.
David was angry, but did nothing to resolve the situation,
or even to punish Amnon for what he had done. This was typical of David - he
could never chastise his sons even when they deserved it. Instead he did what
many people have done when confronted with rape or incest - he protected the
abuser rather than the victim, and tried to hush things up.
Since David did nothing to remedy the wrong, people around
Tamar were powerless to help the girl. Like many a victim of crime she
gradually became invisible, the crime ignored, not spoken of.
But her brother Absalom was not so accommodating. He could
not force Amnon to marry the devastated Tamar, but he would take his revenge -
vendetta was part of Near Eastern culture.
The Rapist is Murdered
He waited, biding his time. For two years he said nothing,
did nothing, but then he set his trap. He gave a feast for all David’s sons and
at the height of the festivities when Amnon was half-drunk, Absalom had his
half-brother killed, stabbed to death in a scene reminiscent of a Mafia
killing. In the ensuring turmoil Absalom escaped, fleeing for sanctuary to
Geshur, his grandfather’s territory.
Did the murder of Amnon help Tamar in any way? Probably not.
It may have given her some fleeting satisfaction, but as matters stood she was
condemned to the life of a childless widow.
It is to be hoped that Tamar did not accompany her brother
to Geshur, since her status there would have been even worse that in Israel.
Instead, Maacah may have used what little influence she now had to see that her
daughter returned to David’s harem. In either place Tamar's position would have
been lowly, little better than a servant.
Absalom's Revolt
Some years after the rape of Tamar, Absalom led a revolt
against his father King David. He was able to take over the royal city of
Jerusalem, and force his father to flee.
When he invaded the palace itself, he found that David had
left ten of the women of the harem behind him. He was advised to rape these ten
women publicly, on a roof top in full view of the city, so that there could be
no doubt that the act had been done. This burnt
Absalom's bridges with his father and make it impossible to back down from
full revolt.
Absalom raped the women, dishonoring his father's women just
as his own sister Tamar had been dishonored. Since the place that he did this
was almost certainly on a roof terrace of the palace, it was quite possibly the
same place that David had first seen Bathsheba, an ironic twist noted with
relish by the narrator of the story.
Absalom's revolt against David was not successful, and the
young man died after a terrible battle. The fate of the ten raped women is not
recorded.
What became of Tamar? The only information we have is that
Absalom named his daughter Tamar, and the text notes that she was a beautiful
woman.
Tamar means ‘date palm’;
the name suggests food, security and life
www.womeninthebible.net
Copyright 2006 Elizabeth Fletcher
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