He was born 15 days after Nigeria was granted political independence from British colonialists on October 1, 1960.
At
birth, the Heavens did not blaze the commencement of his earthly
sojourn but the young child who was later to be christened David
Oluwafemi Adewunmi and born to the family of Chief Remilekun Adetokunboh
Fani-Kayode, carried the genes of astounding scholarly and cerebral
greatness often associated with the family.
His
great grandfather, Rev. Emmanuel Kayode, studied theology at Durham
University in the United Kingdom in the late-1800's and was one of the
earliest and most distinguished Anglican Priests in Nigeria.
His
grandfather, Justice Adedapo Kayode, studied law at Selwyn College,
Cambridge University, was called to the English bar in 1923, was a
brilliant lawyer and was the third Nigerian to be appointed as a judge.
His
father, Chief Remi Fani-Kayode, was a distinguished and respected
nationalist and elder-statrsman and one of the most brilliant lawyers
that Nigeria has ever known. He studied law at Downing College,
Cambridge University, was called to the English bar in 1943, was the
second Nigerian lawyer to be appointed Queens Counsel (Q.C.) in the UK,
was the third to be appointed Senior Advocate of Nigeria (S.A.N), was a
Member of the Federal Parliament from 1953 till 1958, was the MP that
successfully moved the motion for Nigeria's independence in 1958, was
leader of the NCNC opposition in the Western Regional House of Assembly
from 1959 till 1963, was the Deputy Premier of the old Western Region
and Minister of Local Government Area and Chieftaincy Affairs from 1963
till 1966, was the National Vice Chairman of President Shehu Shagari's
National Party of Nigeria (NPN) from 1979 till 1983 and was a member of
the elders caucus of the National Republican Convention (NRC) from 1991
till 1994.
This is the lineage and heritage that Chief Femi Fani-Kayode comes from and bears.
I
first met with him in 2003 when reporting for The Punch newspaper as
the Chief Correspondent of its Sunday title at the Abuja Bureau. Before
meeting him, like many journalists and members of the public, I saw in
FFK the picture of “an arrogant fellow” whose upper class British accent
attracted more envy than admiration. As Special Assistant (Public
Affairs) to then President Olusegun Obasanjo, he faced the arduous task
of replying stone throwers of the government. Obasanjo, who was then
seen a lackey of the North, had turned against those who arranged for
his emergence on the throne. The consequence was a backlash from the
angry core north, as the roof was almost brought down on the government.
After granting an interview where he explained the President’s views on some
key
issues, he later called to express gratitude which was finally published.
From then, he became a constant source of response on issues concerning
the government. Convinced that the public perception about his person
was misplaced, I arranged with some colleagues from other media to have
an interaction with him. Further to that, I convinced him to be a guest
at a forum organized by the Correspondent Chapel of the FCT
NUJ in 2003 where he really proved his mettle. Unlike other government
officials, FFK has an uncanny way of striking relationship with
reporters. He does not allow the tight schedules of office to keep him
away from media practitioners. As former SA to Obasanjo, he has learned
the virtue of keeping the media at close quarters and influencing media
perspectives on contemporary issues.
Realizing that information remains
key in influencing people’s opinions, he reads a lot and seems to have
answers to all questions on his fingertips. As the armour bearer of the
Obasanjo Administration, he came under fire from critics opposed to the
brashness of the Ota farmer in undermining democratic institutions like
the National Assembly. In the Nigerian society that places much premium
on hypocritical respect for elders, FFK never shied away from speaking
the facts and allow Nigerians make up their opinions. After serving as
SA to Obasanjo for three years, he was nominated for a ministerial
position. He scaled the hurdle despite protest from some senators, and
he was later appointed Minister of Culture and Tourism. Few months
later, incessant air crashes made the government to redeploy him to the
Aviation Ministry where he returned safety to air transportation.
Knowing
FFK in the last 13 years has revealed to me the awesomeness of his
character. When convinced of a course of action, he puts all his energy
to achieving the set objectives. When he was convinced to join the
Obasanjo regime, he worked so hard to ensure that he was not merely a
number in the cabinet.
Afraid of what I
described as his then “blindfolded loyalty” for Obasanjo, I once
cautioned him against following the Ota Farmer on all issues, but he
responded, “I am loyal to President Obasanjo and shall do everything to
discharge such loyalty for the interest of my country.” I was worried
when his name came up on the N5.6 billion Aviation intervention fund
scandal during the early months of the Yar’Adua government. When I
finally met him, he dismissed my apprehension and said he was not
guilty. Seven years or so later, the court would dismiss the charges and
set him free. Fani-Kayode was later to part ways with the PDP to join
the APC in a rainbow coalition against the then ruling party. His
appointment as Director of the Jonathan Campaign Organization and his
roles in the campaigns are too well documented to warrant a repeat.
As
he celebrates 56 years on earth today, FFK is being accused of spending
government funds for campaigns. His constant bashing of the Buhari
Government, which initially was considered as the trait of an
irredeemable opposition figure, is slowly attracting a cult-like
followership. He is certainly the only Nigerian politician that has, in
almost equal measure, the oratorical and written prowess in advancing
national discourse. With these traits, his articles on social media and
newspapers enjoy tremendous readership.
My
Muslims friends and brothers have had cause in the past to call my
attention to his anti-Islam posturing in some of his writings. “Please
tell your friend FFK that he is too much for this anti-Islam posturing.
Please he should stop it. Advise him to speak and write on national
issues”, a few advised me. When I later met him on the matter, he
replied, “But Simon, you know that I am not opposed to Islam. I have
friends among Northerners and Muslims, and I believe they mean well for
this country. No one can accuse me of being anti-North or anti-Islam. I
stand for the truth and state it as it is.”
Having
known and keep close tabs on the thinking of FFK in the last 13 years,
the former Minister is pained that despite launching 1,000 troops to
tackle cattle rustling in the North-west, the government of President
Muhammadu Buhari has refused to set up similar military operations to
stop the genocide in some states of the North-central states and Middle
Belt zone that are predominantly Christians. He is worried that the
government has failed carrying all sections of the country in the
affairs of the nation. He is upset of what he perceived as clear cases
of marginalization of certain sections and religion in advancing what he
sees as clear signals for national dangers. The resurgence of Biafra
and the return to the trenches by the Niger Delta militants are sign
posts that all is not well with Nigeria. He sees the absence of national
consensus in tackling these problems as a danger that should be avoided
at all cost.
Like many Nigerians, he feels
anguished at the cascading poverty that has become the lots of our
people and reducing the populace into fright victims. The frightening
uncertainties and thick clouds of trouble in the nation’s skies keep him
awake and he is always caught in apprehension over what the future
holds for the people. As a father, he is clearly in agony over what a
troubled country will mean for his son, Aragorn. His public views are
distress calls for the nation’s leaders to put things back on track.
Instead of faulting his style, FFK believes that government should look
at the substance of his writings and discourse.
Despite
his writing sometimes laced in pessimism, the FFK I know believes in
the greatness of the Nigerian state. But he also believes that such
greatness cannot be achieved in the atmosphere of violence and
intimidation. He believes that the restructuring of the nation seems to
be the only viable option in order to ensure regional autonomy for
fiscal federalism.
As
Chief FFK celebrates his 56th birthday, here is wishing him long life
and continued struggle to ensure a free society where all voices count.
May his cherished dream of justice to all not remain too long
unfulfilled! Happy Birthday!
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